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| History |
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The
Congregation of Our Lady of Sion |
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The Congregation
of Our Lady of Sion was founded in Europe in the mid-nineteenth
century by Theodore Ratisbonne, a Jewish
man who became a Catholic and a priest. It was the women who
worked with him in the parish in France who asked him to found
a congregation because they wished to live a community life.
Theodore refused this request on several occasions and it
was only later in 1842 when his younger brother, Alphonse
became a Catholic did he agree to this request. In the conversion
of Alphonse, Theodore saw that possibly this was a sign that
God did want this congregation to be established. Thus the
Congregation of Our Lady of Sion came into being in 1843 and
received the approbation from the Holy See on September 8,1863.
In his writings Father Theodore wrote,
" Sion is the true family name of Mary."
" The name Our Lady of Sion chosen by our founder
indicates the
significance of Mary for us. Daughter of Sion par excellence,
Mary
lived the faith and hope of her people to the full."
Willingly receiving the Word of God, she became the mother
of Jesus and followed him to the cross. She was present
in the early Church. Having entered into the fullness of
redemption, she confirms the destiny to which we are all
called. (Constitution # 9)
The charism given to Fr. Theodore is a continuing gift
of God for the Church. In the light of the ecumenical movement
and of the signs of the times, especially the experiences
of the Jewish people, the Church, reflecting on her own
origin and mission, has rediscovered her roots in God´s
revelation to Israel. At the same time, a new relationship
is developing between the Church and the Jewish community,
the Congregation grows in understanding its vocation and
responds in a new way to the founder´s inspiration.
(Constitution # 3)
We are called to witness by our life to God´s faithful
love for the Jewish people and to his fidelity to the promises
he revealed to the patriarchs and the prophets of Israel
for all humanity. In Christ, the pledge of their fulfillment
is given to us. This call implies that our apostolic life
is characterized by a three-fold commitment: to the Church,
to the Jewish people and to a world of justice, peace and
love. Whatever task we are engaged in, we are called to
integrate in some way, these three dimensions of our apostolic
commitment. (Constitution # 13)
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Theodore
Simon Ratisbonne |
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Theodore Simon Ratisbonne,
the second son of Auguste and Adelaide (Cerfbeer) Ratisbonne,
was born in 1802. A Jewish family of German origin living
in Alsace, they were a highly assimilated family. In his early
twenties, Theodore became a Christian and later a priest.
He was deeply conscious of the Jewish roots of Christianity
and saw the vital relationship between the Old and New Testaments.
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Alphonse
Charles Tobias Ratisbonne |
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Alphonse Charles Tobias Ratisbonne, Theodore's younger
brother was born in 1814. It was Alphonse, (age 13) when
Theodore became a Christian who became very hostile towards
his brother. Years later in 1842, on a trip to Rome prior
to his marriage Alphonse had a vision of Mary and later
became a Christian.
Seeing in this a sign, Theodore once again considered a
request to found an order of sisters who wished to live
a community life. In 1848 the Congregation of Our Lady of
Sion was established. It was in 1855 that Theodore agreed
to his brother Alphonse's request to have the sisters begin
a foundation in Palestine. Alphonse had in the meantime,
become a priest taking the name of Father Mary Alphonse.
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"Of all the movements which lead
the Christians to interest themselves in Palestine, the one
that seems to me the most mysterious and most providential is
the pilgrimage to Jerusalem. Up to now trips for sightseers
have been organized... what we need are 'genuine' pilgrimages."
Fr. Theodore
wrote in 1856
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Ecce
Homo Convent |
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The Ecce Homo Convent throughout the years has had many and varied
ministries. Right from the early foundation it was always a place
for pilgrims to stay while in Jerusalem. It also w as
a school with many students coming from neighboring countries
and was well known throughout the region for its academic excellence.
With the closure of the school in 1948, the sisters then felt
that an ulpan would be of great benefit to both Arabs and Israelis
in that this provided each group time to meet the other and have
the opportunity to learn their language. This continued for 10
years and then the program was taken over by the University at
Mt. Scopus.
It was at this time that the sisters offered a sabbatical program
with the focus on the Bible it's People and the Land. This two
semester study program places a very important emphasis on the
fact that Jesus was a Jew, that the Old Testament enlightens our
understanding of the Gospels and that there is a wealth of learning
for Christians when they study scripture using the Jewish sources.
Needless to say such a program with weekly excusrsions, trips
to Sinai and to Galilee is today extremely popular. For further
information regarding the Biblical Program, please contact the
following.
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